Al-Mawarid Jurnal Hukum Islam
Al-Mawarid Jurnal Hukum Islam adalah jurnal berkala ilmiah yang diterbitkan oleh Jurusan Syari’ah Fakultas Ilmu Agama Islam Universitas Islam Indonesia Yogyakarta bekerjasama dengan Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ( HISSYI). Jurnal ini mengkhususkan diri pada kajian, penelitian, pengembangan pemikiran Hukum Islam dan isu-isu kontemporer.
Al-Mawarid Journal of Islamic Law is a scientific periodical journal published by the Department of Shari’ah the Faculty of Islamic Studies Islamic University of Indonesia Yogyakarta Indonesia in cooperation with the Association of Shari’ah Scientists and Scholars of Indonesia ( HISSYI Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ). This journal specializes in the discourse, research, development of Islamic law thought and contemporary issues.
Articles
11 Documents
Search results for
, issue
" Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan"
:
11 Documents
clear
<![CDATA[PRO KONTRA IMPLEMENTASI PERDA SYARIAH (Tinjauan Elemen Masyarakat) ]]>
<![CDATA[Suharso, Pudjo]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Since the beginning of reformation era 1998, substancially and siqnificantly there is the changing of Indonesian political system. One of the changing is the decentralization based on the Act No. 22 year 1999 and then it is reformed by the Act No. 32 year 2005. The decentralization political system to place local authonomy as new basic of the local governance. In this era emerging several local acts, including the local acts beased on Islamic Shariâah. The local acts based on Islamic Shariâah invites pros and conts. Hence, the central government tries to conduct judicial review toward 12000 local acts.
Kata kunci: perda, review, desentralisasi, otonomi, dan pemda.]]>
<![CDATA[MENIMBANG SIGNIFIKANSI PERDA SYARIAT ISLAM (Sebuah Tinjauan Perspektif Fikih) ]]>
<![CDATA[Mth, Asmuni]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The controversies regarding the emerging of the Shariâah Local Acts ( Perda Syariâah) in several regencies or provinces in Indonesia. The debates about the act appear pros and conts among the societies, government and politicians. Some of them declare that the actcontradict to the Indonesian Constitution and The Indonesian basic ideology Pancasila. Contrary to above perspective is stated that this act can be justified by the constitution. According to the history of Islamic jurisprudence needs to be placed the substance of shariâah or the public interest should be applied over that the textual interpretation of shariâah, for instance tadwin ( codification) and taqnin ( legislation).
Kata kunci: perda, syariâah, maslahat, taqnin dan tadwin]]>
<![CDATA[PERDA SYARIâAH UNTUK PENANGGULAN HIV/AIDS ]]>
<![CDATA[Hidayanto, Fajar]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The cases of HIV/AIDS that happen in Indonesia tend to increase every year. This problem needs to be solved as soon as possible.One of government policy to overcome it is to legislate the Shariâah Acts or to implement the Shariâah local acts in Indonesia. According to the writer of the article, there is an expectation to decrease, to solve and to minimize the cases of HIV/AIDS victims in Indonesia if the Shariâah acts or the Shariâah local acts implement in Indonesia. In this sense, it is clearly that the the religious law could be an alternative to response the problem of society.
Kata kunci: perda, syariâah, HIV/AIDS, dan solusi]]>
<![CDATA[FORMALISASI SYARIAT ISLAM DAN HAK ASASI MANUSIA DI INDONESIA ]]>
<![CDATA[AR, Yusdani]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The article below tries to trace the problem of syariah formalization and human rights in Indonesia. Several issues will emerge in the context of syariah formalization, for instance, the interpretation of syariah, the freedom of religion, the position of non-Moslem, the role of woman, the religious community conflict, and the crisis of the constitution. Based on the issues mentioned above, the the writer of the following article revealed that the formalization of syariah should need new humanistic interpretation and iit also consider and accomadate human rights issues recently.
Kata kunci: syariat Islam, formalisasi, HAM, dan interpretasi.]]>
<![CDATA[PEMIKIRAN FAZLUR RAHMAN TENTANG METODOLOGI SUNNAH DAN HADIS [Kajian Buku Islamic Methodology in History] ]]>
<![CDATA[Sanaky, Hujair AH.]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Fazlur Rahman is one of an International Moselm scholar has paid attention to the Islamic thought reforming in moslem world. Rahman had concerned on the methodology of Islamic thought reform, and this concern can be understood from one of his works ( book) Islamic Methodology in History (Indonesian translation Membuka Pintu Ijtihad). This book tries to describe the development of four sources of Islamic thought Alquran, Sunnah, Ijtihad and Ijmaâ evolutively and historically. According to Rahman as the founding of neomodernism in Islam that Moslem now need to deconstruct and reconstruct the historical heritages of Islam in all aspects.
Kata kunci: metodologi, sejarah, pemikiran, dan pembaharuan]]>
<![CDATA[SYARIâAT ISLAM DAN HUKUM POSITIF DI INDONESIA ]]>
<![CDATA[Hadjar, Ibnu]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The formalization of Islamic Shariâah in the system of Indonesian law needs
long term. This formalization emerges a crucial problems. Historically, fact shows that Indonesian Moslems have great desire to apply Islamic Shariâah since the arriving Islam in Indonesia, in the era of colony either in Dutch and Japan. Entering the independence of Indonesian era there are several controversies and debates among the founding fathers of Indonesia regarding the foundation of Indonesian state. In this sense, the founding fathers of Indonesian can be classified into the nationalist Moslem and the nationalist secular.
Kata kunci: formalisasi, syariâat Islam, hukum positif, dan sejarah.]]>
<![CDATA[SYARIâAT ISLAM DAN UPAYA PEMBENTUKAN HUKUM POSITIF DI INDONESIA ]]>
<![CDATA[Sularno, M]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The following article tries to investigate Islamic Shariâah and the positive law in Indonesia. Shariâah denotes the basic law that legislated by Allah and his prophet. All moslem should obey and apply Shariâah in all aspects of life. Departing from the opening of article 29 verse (1) of amended constitution 1945 and the theory interpretation of Hazairin concerning the article mentioned above that Islamic law constitutes the main reference and the the main sources of law legislation in Indonesia. Hence, to reach the above goal, it needs struggling of Indonesian moslem and the effort to reinterpret the doctrineof shariâah in accordance with the changing of situation and that of society.
Kata kunci: syariâat, perjuangan, patuh, hukum positif dan undang-undang]]>
<![CDATA[[BOOK REVIEW] URGENSI REFORMASI HUKUM ISLAM DI INDONESIA ]]>
<![CDATA[Timorita Yulianti, Rahmani]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Dalam sejarah perkembangan hukum Islam pernah mengalami stagnasi perkembangannya, yang diakibatkan oleh suatu paham bahwa pintu ijtihad telah tertutup Pada masa ini masyarakat Islam hanya mengandalkan hukum Islam dari hasil pemikiran para mujtahid zaman dahulu yang jauh berbeda dengan seting sosial dan geografisnya dengan zaman sekarang. Sebagian masyarakat masih menganggap bahwa segala sesuatu yang terdapat di dalam kitab-kitab fiqih merupakan hal yang sakral dan tidak seorangpun yang berkompeten merubahnya. Dengan paham ini pula seseorang tidak diperbolehkan mengikuti pendapat madzab lain. Bahkan kecenderungan yang terjadi adalah mereka sangat sulit untuk menerima perubahan yang terjadi dalam kehidupan masyarakat sat ini.]]>
<![CDATA[FORMALISASI SYARIAT ISLAM DI INDONESIA (Prespektif Gereja Katolik) ]]>
<![CDATA[Bolong,OCD, Bertholomeus]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Formalization discourses on Syariat Islam in Indonesia today, has called for serious discussions from the different categories of people. And various opinions have been put forward, either pro or con. Differences in opinion are normal fact, because they do reflect not only the existence of the democracy but also the hetrogenity of the religious life in Indonesia, admitted and protected by the law and constitution. As a part of Indonesian society, Catholic people are called to give their opinion or ideas. The expression of thought is one of the realization of the freedom and tolerance of religious life in Indonesia.
Kata-kata Kunci: Formalisasi, Syariaat islam, gereja katholik.]]>
<![CDATA[HAK KONSTITUSIONAL PERDA SYARIAT ISLAM ]]>
<![CDATA[Thontowi, Jawahir]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The pros and conts toward local acts based on Islamic Shariâah either from moslem or non moslem of Indonesian. According to the writer of this article that struggle of Indonesian moslem to implement Islamic Shariâah in Indonesia is inavoidable. In this connection, Indonesian gevernment and Indonesia people do not have rights to refuse it, even though the government have duty to protect toward the struggle to apply Islamic Shariâah. Because it becomes the fundamental rights and the freedom of Indonesian moslem to realize Islamic Shariâah, and that is protected by Indonesian constitution.
Kata kunci: syariat Islam, perjuangan, konstitusi, dan hak.]]>
